Winter Quarter Reflections by Shaykh Qasim Hatem

Ikhlas (Sincerity) is worshipping for the noble countenance of Allah. It is to do acts of worship for the sake of Allah. It is everything we are and do solely for Allah, The Most High. Ikhlas is to close the gap between what we say and what we do. It is to talk the talk and walk the walk. It is to intend in our hearts to please Allah, seeking His love and reward. It is to love and obey Allah because He is our master and we are His servants. We worship Allah because He is Allah, and with that comes His pleasure and paradise. Ikhlas is a virtue of the heart that causes us to purely and only worship Allah, turning away from everything else. It is to care only about how Allah sees you and not what people think of you. 

The opposite of ikhlas is riya (ostentation). Riya is worshipping for other than Allah. It is to do acts of worship for the sake of people. It is showing off in religious works so that one can be seen and heard. Riya is a minor shirk (polytheism), not a major shirk, because it is insincerely doing what is meant for Allah for the sake of people. It is a major sin and vice of the heart. It is to care what people think of you over how Allah sees you. 

It is important to know the definitions of ikhlas and riya because things are distinguished by their opposites. If we understand what ikhlas is, then we know what riya is and what ikhlas is not. First,  one would work to remove the vice of riya from the heart. Then, one would work to adorn the virtue of ikhlas in the heart. This is part of the process of tazkiyah (purification of the heart). Mainly, we need to renew and rectify our intention to do everything we do, inwardly and outwardly, seen and unseen, big and small, sincerely and solely for the sake of Allah and not for nothing or no one else.

May Allah give us true ikhlas and remove riya from us in goodness, gentleness, and well-being. Amin.

Rabī' al Awwal Reflections by Ustādhah Umm Muhammad

Asalaam Alaykum,

Ustādhah Umm Muhammad shares her thoughts on connecting with The Creator and The Greatest of Creation


"Read the Quran like a personal love letter from Allah," my teacher beautifully advised me. However, I have found that reading the Quran as a love letter from Allah to His Beloved Prophet Muhammad ﷺ to be more fulfilling. Every verse can take on a new hue of endearment when looked at from this lens. Rasul Allah ﷺ is addressed in the Quran over and over again through the "kaf" of mukhatabah (you) and the word "qul (say)." For example, "Say, “This is my way. I invite to Allah with insight—I and those who follow me. Glory be to Allah, and I am not one of the polytheists" [12:108]. "...And you are truly of outstanding character" [68:2]. Allah is constantly praising him ﷺ in His eternal speech. 

We take for granted that he ﷺ is the most knowledgeable of creation and our teacher, but there was a process to his learning. He ﷺ didn't begin spreading the message knowing all the details of the stories of other prophets. These were slowly shared with him over the 23 years of revelation. I can only imagine the solace that chapter Yusuf provided to the new Muslim companions when it was revealed during the embargo. As they were starving by the actions of their own tribe, they could relate to the betrayal Sayyiduna Yusuf عليه السلام experienced from his brothers and hope for a similar triumph that followed. Throughout the Quran, we can see Allah lovingly encouraging the Messenger ﷺ and his companions to steadfastness. 

Of course, as members of his ﷺ community, we too have a share in the love. Rasul Allah's ﷺ generosity is such that when Allah promises him in the Quran, "And of course, your Lord will give you so much that you will be well pleased" [93:5]. The Prophet ﷺ responded, "If that is the case, then I will not be pleased as long as one of my ummah is in the fire" (Qurtubi). Per his ﷺ nature as the mercy to all of the worlds, we benefit from the love that was poured onto him with the Quran. This Rabi al-Awwal, let us marvel at Allah's love for His messenger Muhammad ﷺ. Let us read the Quran parallel with the Sirah and grow in love for both.